Currently http://en.wikipedia.org/wiki/Memetics is the top hit for "Memetics" in prominent search engines.
The page makes for pretty strange reading. Aaron Lynch gets more mentions than Daniel Dennett. The section on "criticisms" consists of two brief paragraphs.
There's a whole section on whether the definition of meme refers to brain structures or artefacts/behaviors that doesn't seem to mention the possibility that memes might consist of information.
The http://en.wikipedia.org/wiki/Talk:Memetics is also rather strange. It's a good place to see how confused many people are about the topic.
Thursday, 26 November 2009
Susan Blackmore's The Meme Machine goes viral
Pirate copies of Susan Blackmore's "The Meme Machine" currently appear to be floating around on the internet.
I presume this is in flagrant violation of international copyright law - since the document seems to move about a bit from time to time.
Virus of the Mind, The Selfish Meme and Darwin's Dangerous Idea seem to have made it there too.
Wednesday, 30 September 2009
Tim Tyler: Evolution in four dimensions (review)
My review of "Evolution in four dimensions".
Sorry, but there's no transcript of this review.
Virus of the mind (review)
Memetics 101 on YouTube
Memetics 101 on YouTube (An introduction to memetics).
Introduction to memes and internet memes (The evolution of memes).
Sunday, 2 August 2009
Causes as memes (video)
Note: The videographer has taken this video down, and it no longer plays.
The associated video is an introduction to causes and life-purposes as memes - YouTube style.
The associated video is an introduction to causes and life-purposes as memes - YouTube style.
Friday, 31 July 2009
Evolution's third replicator?
Sue Blackmore's latest article:
"Evolution's third replicator: Genes, memes, and now what?"
- http://www.newscientist.com/article/mg20327191.500-evolutions-third-replicator-genes-memes-and-now-what.html?full=true
The article is another one based around Sue's own replicator classification scheme.
She defines memes in a way which few others seem to accept - in terms of behavioural imitation. This defines most modern culture as not being "memetic" - because the associated copying processes are often performed in a digital medium by computers - which are not "imitative" except in an extremely contrived sense.
Also, I find it extremely hard to credit that DNA was the first replicator. Wasn't there RNA before that? And PNA or TNA? And before that there were probably other replicators, based on crystal growth processes. The whole "third-replicator" terminology makes little sense to me.
I give Sue credit for recognising the significance of machines taking over from brains in the copying process. However, I think we differ on the issue of terminology.
Surely the most basic category here is that of cultural replicator - a replicator that can be deliberately written to by an intelligent agent. Whether the copier is a brain or a computer seems like a bit of an implementation detail to me. I think we should give replicators in this basic category our best name - namely "memes".
Replicators are informational - and so can be represented in any physical medium. Cultural replicators have existed in multiple media at least since the invention of writing, if not before.
A meme classification scheme that attempts to divide brains and computers would be challenging - since memes can replicate via both. Information can easily hop between different media - it is portable.
"Evolution's third replicator: Genes, memes, and now what?"
- http://www.newscientist.com/article/mg20327191.500-evolutions-third-replicator-genes-memes-and-now-what.html?full=true
The article is another one based around Sue's own replicator classification scheme.
She defines memes in a way which few others seem to accept - in terms of behavioural imitation. This defines most modern culture as not being "memetic" - because the associated copying processes are often performed in a digital medium by computers - which are not "imitative" except in an extremely contrived sense.
Also, I find it extremely hard to credit that DNA was the first replicator. Wasn't there RNA before that? And PNA or TNA? And before that there were probably other replicators, based on crystal growth processes. The whole "third-replicator" terminology makes little sense to me.
I give Sue credit for recognising the significance of machines taking over from brains in the copying process. However, I think we differ on the issue of terminology.
Surely the most basic category here is that of cultural replicator - a replicator that can be deliberately written to by an intelligent agent. Whether the copier is a brain or a computer seems like a bit of an implementation detail to me. I think we should give replicators in this basic category our best name - namely "memes".
Replicators are informational - and so can be represented in any physical medium. Cultural replicators have existed in multiple media at least since the invention of writing, if not before.
A meme classification scheme that attempts to divide brains and computers would be challenging - since memes can replicate via both. Information can easily hop between different media - it is portable.
Sunday, 26 July 2009
How companies have sex
"The new game is combining organizational DNA in unique and inventive ways."
- http://www.fastcompany.com/magazine/05/sex.html
- http://www.fastcompany.com/magazine/05/sex.html
The anthropological perspective on memetics
A few critical articles on Neuroanthropology:
"We hate memes, pass it on...".
"Engaging & Dispatching Memetics";
"Brain-culture, memes, and choosing examples".
I looked briefly at the referenced "Engaging anthropology" By Thomas Hylland Eriksen.
There's too much here for me to bother addressing most of it - but it seems like a load of "sour grapes" and "not invented here" material from anthropologists. Apparently, memeticists do not make sufficient references to existing work on cultural diffusion by anthropologists.
We have seen this sort of thing before when Darwinism invaded the other social sciences - resistance from entrenched defenders of pre-Darwinian systems of thought who feel as though they are in a turf war.
"We hate memes, pass it on...".
"Engaging & Dispatching Memetics";
"Brain-culture, memes, and choosing examples".
I looked briefly at the referenced "Engaging anthropology" By Thomas Hylland Eriksen.
There's too much here for me to bother addressing most of it - but it seems like a load of "sour grapes" and "not invented here" material from anthropologists. Apparently, memeticists do not make sufficient references to existing work on cultural diffusion by anthropologists.
We have seen this sort of thing before when Darwinism invaded the other social sciences - resistance from entrenched defenders of pre-Darwinian systems of thought who feel as though they are in a turf war.
Know your meme
There's a whole string of these videos.
They have a web site: http://knowyourmeme.com/
...and a Facebook fan site.
Perhaps start here:
They have a web site: http://knowyourmeme.com/
...and a Facebook fan site.
Perhaps start here:
Matt Ridley on Evolution, Economics, and and "Ideas Having Sex"
Not much about memes - but it sounds as though there may be some in Matt's next book. See also:
Andrew Brown's "serious objections to memes"
In a recent article Andrew Brown published some supposedly "serious objections to memes".
He likened memes to phlogiston and said:
He writes:
...but even back in the stone age, when that wasn't true, cultural evolution still took place. Evolution - by definition - doesn't depend on "simple copying". It involves the transmission of heritable information from one generation to the next. How that happens is an implementation detail, not a fundamental feature. So, this is not really a misunderstanding of memetics, it is a misunderstanding about the proper subject matter of evolutionary theory.
His other objection was that the term "meme" is redundant - since we already have the term "idea". The 213 million references to the term "meme" on Google give the lie to this critique. The term "meme" has different connotations to the term "idea". In particular "meme" invokes the concept of cultural evolution of shared information - whereas with the term "idea" there is no implication that it will ever make it out the head it arose in.
I wouldn't say Andrew's objections were "serious". "Vacuous" seems to be a more appropriate term.
He likened memes to phlogiston and said:
We're back to the invisible propagules. I don't believe they exist. I take a sky-fairyist view of their reality.This is a simple misunderstanding. It is analogous to saying that information theory is wrong because it depends on mystical invisible propagules. There are no invisible propagules in information theory - or in memetics - except in Andrew Brown's imagination.
He writes:
What we know about the transmission of meaning, like that of memory, is that it involves continuous recreation rather than simple copying.Since most cultural information has gone digital these days, it is indeed reproduced largely by simple copying - for example on peer-to-peer networks, or via "retweeting".
...but even back in the stone age, when that wasn't true, cultural evolution still took place. Evolution - by definition - doesn't depend on "simple copying". It involves the transmission of heritable information from one generation to the next. How that happens is an implementation detail, not a fundamental feature. So, this is not really a misunderstanding of memetics, it is a misunderstanding about the proper subject matter of evolutionary theory.
His other objection was that the term "meme" is redundant - since we already have the term "idea". The 213 million references to the term "meme" on Google give the lie to this critique. The term "meme" has different connotations to the term "idea". In particular "meme" invokes the concept of cultural evolution of shared information - whereas with the term "idea" there is no implication that it will ever make it out the head it arose in.
I wouldn't say Andrew's objections were "serious". "Vacuous" seems to be a more appropriate term.
List of all "Journal of Memetics" articles
A list of all the Journal of Memetics / Evolutionary Models of Information Transmission articles - with links to the papers.Link: http://cfpm.org/jom-emit/all.html
Addendum: they have fixed the links on the front page now: http://cfpm.org/jom-emit/
Do Animals Have Memes?
Just to draw reader's attention to one of the "Journal of Memetics" articles - "Do Animals Have Memes?".
Article link: http://cfpm.org/jom-emit/1999/vol3/reader_sm&laland_kn.html
It argues for the ubiquitous nature of memes among many animal species. It makes an excellent case that memetic transmission need not depend on imitation, and so that definitions of memes that invoke imitation are wrong.
The view the article criticises can be found here: Imitation and the definition of a meme.
Article link: http://cfpm.org/jom-emit/1999/vol3/reader_sm&laland_kn.html
It argues for the ubiquitous nature of memes among many animal species. It makes an excellent case that memetic transmission need not depend on imitation, and so that definitions of memes that invoke imitation are wrong.
The view the article criticises can be found here: Imitation and the definition of a meme.
Charles Darwin Tagged You in a Note on Facebook
The link: Charles Darwin Tagged You in a Note on Facebook
Subtitle: The evolutionary roots of Facebook's "25 Things" craze.
It is an article about the spread of infectious ideas through social networks.
Richard Dawkins - On memetics
A video where Richard says he coined the word to downplay the gene as the only mode of Darwinian selection.
Richard Dawkins: The Root of All Evil: The Virus of Faith
In The Virus of Faith, Dawkins opines that the moral framework of religions is warped, and argues against the religious indoctrination of children. The title of this episode comes from The Selfish Gene, in which Dawkins discussed the concept of memes.
Daniel Dennett: Ants, terrorism, and the awesome power of memes
Daniel Dennett: Ants, terrorism, and the awesome power of memes
Tim Tyler: Intracranial memetics
Intracranial memetics considers the external world to be a black box, and considers the fate of ideas within brains.
Transcript: http://alife.co.uk/essays/intracranial_memetics/
Tim Tyler: My memetic misunderstandings
In this video, I discuss some of the misunderstandings of cultural evolution which I once laboured under.
It is, essentially, a confession video, where I publicly parade the history of my own confusion.
Transcript: http://www.alife.co.uk/essays/my_memetic_misunderstandings/
Tim Tyler: Misunderstandings within memetics
This video is about misconceptions about memetics arising from the ranks of its supporters.
Transcript: http://alife.co.uk/essays/misunderstandings_within_memetics/
Tim Tyler: Memetics death report exaggerated
This video is a brief one, which debunks a one of the "obituaries" of memetics, published in the final issue of the Journal of Memetics.
Transcript: http://alife.co.uk/essays/memetics_death_report_exaggerated/
For a more recent update, see here.
Tim Tyler: Misunderstandings within memetics
This video is about misconceptions about memetics arising from the ranks of its supporters.
Transcript: http://alife.co.uk/essays/misunderstandings_within_memetics/
Tim Tyler: More Memetic Misunderstandings
Another video about popular misconceptions about memetics.
This particular video will mostly focus on the views of those who accept the concept of cultural evolution - but do not think that memetics is an appropriate model for it.
Transcript: http://alife.co.uk/essays/more_memetic_misunderstandings/
Tim Tyler: Misunderstood memetics
Memetics is the name given to the study of cultural evolution by Richard Dawkins. It is one of the most misunderstood parts of Darwin's legacy - and that's saying something!
Unlike most misunderstandings of evolution, misunderstandings of memetics are common among ordinary scientists and biologists. This video lists a few of them.
Transcript: http://alife.co.uk/essays/misunderstood_memetics/
Boyd and Richerson's meme boycott
Dennett claims Boyd and Richerson don't use the term "meme" because they didn't invent the term:
[Note: video now deleted.]
[Note: video now deleted.]
Dennett claims, a few seconds in:
Boyd and Richerson are not real fans of the term "memes" - but they candidly admit that the main reason they don't use the word "memes" is 'cause they didn't invent the term.
No reference is supplied.
I've linked to the full video here.
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